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Glossary and
Notes
After-Death Communication (ADC): Louis
LaGrand defines ADC as "an exciting new field of research which focuses
on a variety of extraordinary experiences in which a person believes he or she
has been spontaneously contacted by a deceased loved one. It is important
to emphasize that the living person is not actively seeking to make contact with
the deceased; the experience does not in any way involve a psychic.
Instead it is the deceased (or the unconscious or perhaps a Supreme Being) who
seems to reach out to the bereaved and in doing so provides much-needed comfort
and solace. Although a contact experience may occur at any time, it
commonly takes place when one is grieving the death of a loved one and becomes
the basis for the bereaved person to deal with the loss and go on with life.
"ADCs include sensing the presence of the deceased, feeling a touch, smelling a
fragrance, hearing the voice or seeing the deceased, and meeting the loved one
in a vision or dream. Messages are also received in symbolic ways, such as
finding an object associated with the deceased, unusual appearances of behavior
of birds and animals, or other unexplainable happenings which occur at or
shortly after the moment of death."
Aftereffects of EHEs: [more familiarly seen within the
context of NDEs]
These may just as well, according to Rhea A. White
and also Kenneth Ring and
Evelyn Elsaesser Valarino, apply to virtually anyone who has had an EHE
of any type. Paraphrasing [Ring and Valarino], NDErs, and by
inference, EHErs in general ...
-
appreciate life
more fully
-
experience increased feelings of
self-worth
-
have a more compassionate regard
for others and, indeed, for all life
-
feel a heightened ecological
sensitivity
-
experience a decreased interest in
purely materialistic and self-seeking values
-
tend to become more universalistic
in religious orientation
-
become more inclusive and
spiritual in feeling and expression
-
become aware their fear of death
is most often completely extinguished
-
have a deep-rooted conviction,
based on their direct experience, that some form of life after death awaits
us, which becomes unshakable and a source of enormous comfort
-
spontaneously experience or are
aware of increased powers of higher sense perception, increased psychic
ability and intuitive awareness, and/or the gift of healing
"In short," Ring and Valarino conclude, "The NDE seems to unleash normally
dormant aspects of the human potential for higher consciousness and to increase
one's capacity to relate more sensitively to other persons and the world at
large."
'Afterlife': Whenever a word is in quotes, it means the
familiar connotation begs to be reconsidered. The word 'afterlife'
suggests something that happens to us after we or rather after our bodies die.
But in actuality, the afterlife is simultaneous, and in fact we have the
capacity to interface with it any and all the time through other levels of
awareness or aspects of being and certainly through any of a wide variety
of supersensory experiences.
Anomalous
Experience: According to
Rhea A. White, an "experience that cannot be
explained in terms of physics, psychology, sociology or other accepted
discipline."
Death vs. "Death": Death, without quotes, refers
specifically to the mortality or end of the functional integrity of physical
forms of life. What people generally refer to as death in the sense
of the end or demise of a human being [or perhaps any physical life form as we
know it], I think of as in quotes: "death," meaning, regardless of how
things appear to our physical senses, there is no death as such.
Instead, by whatever means and with whatever result, the consciousness that once
inhabited a body that has died transitions to another state of being within the
larger life reality. Concerning humans, this consciousness
apparently does not ever lose its sense of I-ness, of self awareness or
essential authenticity as a being beingness.
Deathbed Experience (DBE): As the time of one's
physical death nears, those who are transitioning out of the physical consensus
reality and sometimes even those who are with them, who then become
corroborative witnesses, become aware of beings and contextual realities not
normally perceived by the five physical senses. These are as a
whole referred to as deathbed experiences or deathbed visions.
Death-Transcendent
[referring to a connotation given by the
author of this site to some EHEs]: Those dramatically
life-altering EHEs leaving us first and last with the unequivocal awareness
that, regardless of the body's ultimate fate, there is no death of one's
conscious self. Specifically this speaks to something at the
deepest levels of the human condition pointing to one of our most fundamental of
all needs -- to know what and who we are as living beings. How can
we begin waking up to all the implications of this innate beingness if we are
bereft of the knowledge in the first place that we are something quite other and
more than our physical bodies?
Death Transcendent 'Exceptional Human Experience' ( EHE): An
exceptional, anomalous, transformative and 'Humanizing' event which leaves us
first and last with the unequivocal awareness that, regardless of the body's
ultimate fate, there is no death of one's conscious sense of self or beingness.
Exceptional Experience (EE): [Rhea A. White:] "(An)
unusual, nonordinary, anomalous, supernatural, transpersonal, metanormal,
transcendent experience."
Exceptional Human Experience (EHE):
[Rhea A. White:]
"(When an 'exceptional experience or EE) is
instrumental in transforming the identity, life, and worldview of experiencers
in the direction of realizing their full human potential. ... [I.e., in
generating a transformative process, they become full-blown 'exceptional human
experiences' or EHEs, and as such] they play a catalytic role in humanizing the
experiencer. ... enabl[ing] a person to contact what William James called the
MORE in human experience.... As James wrote, the More is both inside
and outside the individual and it provides a sense of life direction that comes
both from within and without, often in the form of additional EHEs, especially
intuition and synchronicity. ... [This] EHE process integrates both
one's outer and inner worldview."
Elsewhere Ms. White describes a number of
outstanding qualities of exceptional human experiences: "[T]he major
characteristics are that they promote self-integration; they engender a sense of
connection to other people, life forms, and the sacred; and they can serve as a
seed or nucleus around which one can weave and sometimes even rewrite one's
personal story so that it is much more meaningful than before. By
remembering, cherishing, and fostering their exceptional experiences, people ...
[can] live more fully and responsibly because they are more integrally connected
to the past, to the future, and to life as a whole, including death.
Heeding one's exceptional experiences can lead the person to become more helpful
and accepting of others and to experience a fuller life."
EHE Autobiography: A life chronicle based specifically on our exceptional encounters [EEs and EHEs]
with and within the larger life reality.
The importance of this process cannot be over-emphasized; it has its own
powerful life-changing impact. First, the practice produces 'global
shifts' at the deepest levels of being, often subtle and sometimes quite
dramatic, increasing one's core self concept and awareness and thereby producing
increased self worth and a greater joie de vivre. In essence, the
cultivation of an EHE autobiography has an impact not unlike EHEs themselves,
with all the attendant aftereffects of an EHE! You begin to see yourself
and all about you and within you with the eyes of an EHEr. [a
Rhea A. White term; visit her website for more
about the how and why and what of EHE autobiography at:
www.ehe.org.]
EHE Empath: [R.
Rocamora's word for] someone who has not
hirself been transformed through
a direct, personal EHE, but who has, through a deeply resonant, intuitive
recognition or empathy with someone else's or others' such experiences, so
inculcated the mental, emotional, and spiritual nuances and implications of such
an experience or experiences, s/he
has come to live out of the same realizations, almost as if s/he
hirself had had such an
experience.
EHEr or EHEer (also EEr or EEer):
Referring to one who has had an "exceptional human experience."
Rhea A. White uses EHEer, and "EHE" IS
her term, so this would be the preferred spelling. However, in the
spirit of the 'r' vs. 'er' endings applied to OBE [OBEr, OBEer] and NDE [NDEr,
NDEer], different authors who are either experiencers or students of such
experiences and those who have them, tend to have their own preferences, and
since Miriam Webster hasn't caught up with us yet to make one 'wrong' and one
'right' in each case, it's your call; this is just to ensure that regardless of
our creative spelling, you know what we're talking about!
Dogma: Those things we
have believed -- or many powers-that-be have instilled in us -- so long and so
undeviatingly, it has become an act of sacrilege to question them, even in the
light of new knowledge.
Exceptional Human Experiencer (EHEr or EHEer):
One who has had an exceptional human experience.
Exceptional Human Experience Paradigm (EHE Paradigm, also called the
"Experiential Paradigm"):
In her own 'EHE Glossary' in the front of most of her journals, Exceptional
Human Experience, Rhea White
says: "The EHE process integrates both one's outer and inner
worldview. Outerworld evens may occur that change one's
relationships, work, and avocational activities. Innerworld experiences in
the form of successive EHEs and an open participatory response to them catapult
the EHEer into a whole new worldview, the Experiential Paradigm (EP), which is
based not on physical data and logic but the sum total of one's EHEs.
These experiences eventually lift a person into a whole new way of perceiving
reality. He/she is no longer enmeshed in the old worldview, but sees
it as if from outside. At the same time, he/she is aware of being in a new
worldview that is based on heart knowledge and inner knowing of a connection
with the entire creation. It must be experienced to be known.
"Once this sense of connectedness, which is the essence of the EHE process,
becomes part of daily experience, it ushers in a new view of one's life.
You sense a continuity underlying life from birth (or before) to death (and
after). You come to think of your life as part of the life of planet Earth
and all existence from the beginning and as being related to the universe at
large. This new view engendered and informed by one or more EHEs is a
lifeview. It is similar to worldview, except the personal
element -- your own individual place in the scheme of things -- is part of the
whole and the whole in the part."
Experience-Centered Approach:
Rhea A. White
explains, "[I]n developing the concept of
exceptional human experiences I have taken an experiential rather than an
evidential [i.e., traditional Western scientific] approach. I have
chosen meaning instead of proof. I think they are like the waves and
particles of quantum mechanics – you can’t have both at the same time."
Experiential Paradigm (see
"Exceptional Human Experience Paradigm"): An experiential rather than an evidential approach toward understanding the
nature of who and what we are and life's meaning.
Feminist Science: An additional
dimension reflected in the EHE model is popularly termed feminist science.
Regina Becker-Schmidt [with the University of
Hanover, Psychological Institute] offers a slightly historicized description:
"The word "feminist" was shaped in the last century [nineteenth?] to
characterize the emancipatory impulse in political and scientific currents which
were set by women. ... It follows that the deconstruction of
scientific myths is just as much an issue of feminism as is the discussion
concerning socio-cultural and societal developments, which cause or solidify
social inequality, lack of freedom and discrimination [in this case] along the
dividing line of "gender."
More descriptively, and to paraphrase author,
Nancy Hartsock, the feminist science perspective
maintains that reality is relational, contextual, integrative, life-affirming,
communal, inclusive, synergistic, committed to plurality and the interplay of
differences, respects self-reflection as an ethical necessity, and is very 'we'
focused. It's premise is that reality to a great extent is socially
and culturally constructed, that no base holds for all cultures, although many
cultures may share what appears to be the same base. Think of this
in contrast to traditional Western science, which strives to be detached,
abstract, manipulative, adversarial ('us against nature'), exclusive,
authoritarian-based and driven by authoritarian impulses of the will to
unchallengeable, exclusivistic truths, and is very 'I-Thou' focused.
[This is a very broad and somewhat simplistic definition, since 'feminist
science' can refer to any of at least three context-based schools of thought.
Hir:
An abbreviated and neutral term for 'him or her', implying either gender.
Hirself:
An abbreviated and neutral term for 'himself or herself', implying either
gender.
Hirstory:
An abbreviated and neutral play on words for 'history + herstory', honoring both
genders equally and simultaneously.
Know, 'know-that-I-know',
Knowing Awareness (or something similar):
A context-heavy word specific to wHeretwoworldsTouch.com, usually italicized or
capitalized referring to direct personal exceptional experiences that bequeath
the experiencer with the clear and absolute knowledge there is a "larger-life
reality," that is, a perceptible reality falling beyond the limited scope of
awareness available to the five physical senses. Typically, such
knowing awareness leaves the experiencer with the broader realization of our
conscious existence beyond and even simultaneous to the physical body's
anchoring of 'a life' or life as we in the consensus physical world understand
life through our physical senses. In other words, specifically
death- transcendent EHEs gift us with the direct realization that we
simultaneously co-exist within this larger-life continuum (albeit, inclusive of
physical reality) throughout our physically embodied lives, even though most of
the time we may not be directly cognizant of this.
Larger Life Reality:
The infinite continuum of existence or consciousness inclusive of the physical
consensus reality but not limited to that.
Near-Death Experience (NDE):
An event in which the physical body dies or nearly dies temporarily and in which
the conscious inhabitant of that body becomes aware
s/he is indeed very much alive, still
clearly possessing hir
conscious sense of self or I-ness but within a larger-life context of reality
that supersedes the normal consensus physical reality.
Near-Death Experiencer (NDEr or NDEer):
One who has or has had a near-death experience. Both abbreviations
are frequently used.
Out-of-Body Experience (OBE or occasionally OOBE or even OOB):
An event in which a (normally -- in the conscious sense) physically embodied
person finds hir
"I" point-of- reference to be located literally outside the physical vehicle.
Different authors/experiencers may use different abbreviations.
Out-of-Body Experiencer (OBEr or OBEer):
One who has or has had an out-of-body experience. Both abbreviations
are frequently used.
S/he: An abbreviated and
neutral term for 'she or he', implying either gender.
Transpersonal Psychology: According to one of its notable proponents of Naropa Institute fame,
John Davis, transpersonal psychology is "the
overlap and integration of psychology and the world wisdom traditions (spiritual
systems). Thus, spiritual views and practices are incorporated into
psychology, and psychological concepts and methods are applied to spirituality.
I count nonduality as its most central insight." For example, in my
simple mind, I think of the 'dualistic' way we treat science or psychology as
seemingly opposed to or unrelated to spirituality. Mr. Davis
continues: "From this come two other central insights: the intrinsic
health and basic goodness of the whole and its parts, and the validity of
development and experiences ‘beyond the mask’ of the conditional and conditioned
personality." This very much reflects the heart of Ms. White's
approach to the experiential paradigm, as I hope will become clearer below,
and resolves beautifully in its way her old argument with
parapsychology. Experience was finally getting some respect!
=============================make sure the ones below are integrated into the
above material !
Death-Transcendent Exceptional Human
Experience/d-t EHE:
EHE Empath: [my word for]
someone who has not hirself been
"classically" transformed [see research about near-death experiencers, a profile
of their post-NDE characteristics], but who has so inculcated the emotional
nuances and cognitive implications of experiencers, s/he has come to live out of
the same realizations, as if s/he hirself had had [and remembered] such an
experience.
Exceptional Experience/EE:
Exceptional Human Experience/EHE:
Dogma -- those things we
have believed -- or many powers-that-be have instilled in us -- so long and so
undeviatingly, that it has become an act of sacrilege to question them, even in
the light of new knowledge.
Exceptional Human Experiencer/EHEr/EHEer:
Near-Death Experience/NDE:
Near-Death Experiencer/NDEr/NDEer:
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Other useful onsite reference material for
wHeretwoworldsTouch.com:
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