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Mission Statement of 

Exceptional Human Experience Network, Inc.

 

By Suzanne V. Brown and Rhea A. White

 

www.ehe.org, 1997; Flyer, 2nd ed., 1998

 

            The Exceptional Human Experience Network (EHEN) is an educational, research and information resource organization dedicated to the study of all types of psychical, mystical, encounter, death-related, and enhanced experiences.  These experiences are typically considered anomalous, improbable, remarkable, or even unbelievable within the current Euro-American worldview.  Because this worldview and scientific paradigm offer little explanation and insight into the nature of these experiences, we have taken a wholly different approach.  We call these anomalous experiences "exceptional."

          They are "exceptional experiences" (EEs) because they do not fit the Western scientific paradigm.

          They are exceptional because the individual can neither explain them nor explain them away.  We are different in that we don't see that as a stopping point but as a starting point.  We do not view these experiences as events that happened in the course of a few seconds or minutes and then were over.  Instead, we view them as potential seeds of personal and spiritual growth and transformation.  The experience is just the beginning.  The end is the higher human potential of the person who has the experience.

          Our provisional hypothesis is that these exceptional experiences can be worked with, by the individual and others, in such a way that increased knowledge and insightful interpretation can lead the experiencer to important moments of inspiration and growth.  As these insights add up, more exceptional experiences tend to occur, especially transformational dreams and synchronicities.  Eventually people begin to feel that they are on a meaningful path, both in the events that happen outside of themselves and on the inner experiences they have.

          When an experiencer is able to see how an EE potentiates his or her personal and spiritual growth, it becomes an exceptional human experience (EHE).  And when they experience a synergy between inner and outer worlds, they have entered the EHE Process.  We also hypothesize that EHEs have a cumulative effect and that there will come a culminating EHE in which the experiencer sees him or herself and the whole world in an entirely different way, one in which everything is one and all things are interconnected.

          When this happens, we say the person is seeing the world from within the Experiential Paradigm (EP).  Once one begins to sense the EHE process at work, and especially once an EHE has taken the person inside the EP, their lives begin to change.  Life-potentiating events and experiences begin to happen.  For this reason we are also different in that we emphasize the positive aftereffects of EHEs.  (We also are mindful that some experiences have negative aftereffects and we are looking for ways of understanding these as well.)

          Our approach is also unique in that we value the individual experiencer and his or her unique experience.  We emphasize meaning rather than evidence.  We are not out to explain an experience away, although all normal explanations should be taken into account.  If the experience is still inexplicable or even not sufficiently explained away as far as the experiencer is concerned, our aim is to work with the person to elucidate its meaning.  In doing so, we draw on a large multidisciplinary network of people and information resources.

          We are different in that we study the entire wide range of exceptional experiences, looking into what they may be showing us as a whole and in individual types of EEs or groupings of them.  We note the similarities and emerging patterns, meaningful insights, developing challenges and discoveries described by the experiencers themselves.  We observe the differences between experiencers who choose to potentiate and question their experiences versus those who choose to diminish the value of their experiences and in effect, depotentiate them.  We honor the positive, self-actualizing, and potentially transformative capacities of these experiences to enhance lives.

          Overall, the EHEN is investigating, developing, defining, and sharing a new Experiential Paradigm that the experiences themselves reveal to the experiencer and that can be shared with others.  The glimpses of the new reality these experiences provide have short- and  long-term effects upon individuals, their sense of who they are, and the nature of the world they/we live in.

          We are collating and looking for patterns and connections in these aftereffects.  Rather than demanding independent proof to substantiate these experiences, rationalizing them to fit some preconceived ideology, or sensationalizing them for vapid media consumption, we create an accepting and confidential environment in which EHEers may submit personal written accounts, share insights, and gain information.  In this endeavor, we have learned that what our culture considers to be "anomalous" experiences ... can develop and mature into Exceptional Human Experiences (EHEs), which have the capacity to shift perspectives, which benefits not only the individual but also society and the environment.

          We trust that by providing a safe, accepting, and nonideological venue for experiencers to share their accounts; by offering quality information across a rich variety of resources, scholarship, and research; and by looking at the overall pattern of what these many types of experience may be showing us as a whole, we can assist experiencers, and they can assist us, in revealing the meaning of their experiences and of the new worldview that is the Experiential Paradigm.  Thus we:

 

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value the individual experiencer and his/her unique experience

 

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emphasize personal meaning rather than evidence or proof

 

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keep confidentialities when requested

 

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do not sensationalize the experiences

 

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emphasize the potentiating results and aftereffects of the experience

 

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we work with people to understand the meaning of their experience

 

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create an accepting and nonideological haven for experiencers

 

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draw on a wide network of people, experiencers, and study

 

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seek to discover and share overall patterns of these experiences

 

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value inductive research methods as well as analysis

 

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are not locked into pre-existing paradigms, methods or categories

 

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provide quality documentation covering a wide range of scholarship

 

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appreciate the benefits of applying what we have learned to the "real world"

 

 

* Any noticeable change in color of the main text is the emphasis of R. Rocamora.

 

 

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 RE:  Rhea A. White's "Project of Transcendence"

          Here are some of White's articles currently to be found on Ahhh-TheLight.com.  As her old or new website becomes more stabilized, this may be removed, in which case you would be able to click on these pages on her site.  As Noted below, some of these articles are written or co-written by the EHE Network's Director of Research and Development, Suzanne V. Brown, PhD.

 

 

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What Are Exceptional Human Experiences?  [NOTE:  This article also offers an excellent description of what White calls the "EHE process."]

 

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Exceptional Human Experiences:  A Brief Overview

 

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Mission Statement of Exceptional Human Experience Network, Inc. [by Suzanne V. Brown and Rhea A. White]  [NOTE:  This is perhaps the most succinct overview, not only of the EHEN Mission, but also of the entire EHE concept.  A model and methodology of unsurpassed elegance, this approach offers a "safe, accepting, and nonideological venue" for working with this field of inquiry for both individuals and organizations.]

 

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How the EHE Network’s Approach is Different [by Rhea A. White and Suzanne V. Brown]

 

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EHE and the More We Are

 

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Exceptional Human Experiences:  Rethinking Anomalies and Shifting Paradigms [by Suzanne V. Brown] [Terrific article for explaining how the EHE Process naturally comes about.]

 

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The EHE Process:  The Subjective Standpoint [by R. White]

 

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The EHE Process:  The Objective Standpoint [by Suzanne V. Brown]

 

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Stage 5 of the EHE Process:  The Aftereffects of EHEs [The objective view is by Rhea A. White and the subjective view is by Suzanne V. Brown -- this is the best article for comparing to other ways of articulating the Aftereffects.]

 

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Rhea White's Definition of a Death-Related Experience

 

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The Narrative is the Thing:  The Story of “Necessary Spirit” and Psi

 

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Introduction to Writing EHE Autobiographies  

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The Inward Olympics: On Finding Ways to Deepen Consciousness and Touch the Self We All Are  

 

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Integrating, Applying, and Validating Our EHEs

 

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The Act of Sharing EHEs as a Catalyst

 

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The Import of Individual Exceptional Human Experiences for  the Species - and Beyond

 

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The Collective Message Inherent in Exceptional Human  Experience [also see a comments on this article, 'How We May Together Change the World for the Better?  An " Inside" Approach'.]

 

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EHEers and the Creation of a New Worldview

 

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Aftereffects of EHEs [A start on explaining their research and also exhaustive review of the requisite literature during the early 1990s, by Rhea A. White and Suzanne V. Brown]

 

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Dictionary of EHE-Related Terms: An Experiencer’s Guide [by Rhea A. White and Suzanne V. Brown]

 

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Classes of EE/EHEs [by Rhea A. White and Suzanne V. Brown]

 

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List of Potential EEs/EHEs

 

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FAQ:  Frequently Asked Questions [by Suzanne V. Brown and Rhea A. White]

 

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Triggers of Potential Exceptional Human Experiences [by Rhea A. White and Suzanne V. Brown]

 

 

Other Rhea A. White pages on this site

 

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Who Is Rhea A. White?

 

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Dedication to Rhea A. White

 

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Think 'EHE Study Groups'! -- based on this paper:  Exceptional Human Experiences as Vehicles of Grace:  Parapsychology, Faith, and the Outlier Mentality, by Rhea A. White

 

 

 

 

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Concerning the above material, which is currently available on this site with the blessings of the original ehe.org webmistress, Palyne Gaenir.

All website graphics, materials and content 

copyright © 1997-2003

by EHE Network. All rights reserved

Exceptional Human Experience Network:  see www.ehe.org.

 

 

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Because of her passing, Rhea White's website may continue to be in transition for a while.  It has been on and off again over much of the last several months.  White bequeathed all her work-related materials to the internationally renowned organization, the Parapsychology Foundation.  Although it may occasionally be in flux, for now it appears to be back up through their good graces, using the original web address, ehe.org. 

 

 

 

 

 

 

 

 

 

 

 

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