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AFTEREFFECTS 

Described from the Study of EHEs as a Whole and within the EHE Process

 

Stage 5:  A New Way of Being in the World

 

 

          The following two excerpts appeared in paired articles, The EHE Process:  The Subjective Standpoint by Rhea A. White, and The EHE Process:  The Objective Standpoint by Suzanne V. Brown, PhD.  In them each author described the natural progression of the EHE Process, which if fully potentiated, culminates in one's assimilation of hir exceptional experience(s), leading to "a new way of being in the world" as EHEers.  Effectively they are describing the resulting "aftereffects" in regards to the study of EHEs as a whole, quite similar to Ring's and Elsaesser-Valarino's observations in their near-death experience research and also to Holger Kalweit's concept of Shamanic vocation.  

          Be sure to see Cultural Creative Characteristics [Ray and Anderson].  Interesting how the Cultural Creatives' values so closely compliment the aftereffects noted by the above authors relating to NDEs, Shamanic vocation, and EHEs as a whole.  Paul Ray and Sherry Anderson single out a group [about half of the entire Cultural Creative population] they call "Core Cultural Creatives" and who are generally regarded to be self-defined as "spiritual," which is not the definitive case with the CCs as a whole.   Naturally, the Core CCs would not only more fully embody these experiential aftereffects, but they are also willing to own a spirit-based worldview that provides the necessary grounding in which to realistically assess these various in-common characteristics.  EHEers of any description would almost inevitably refer to their experiences as a spiritual phenomenon.

          Introducing the significance of this description of aftereffects from the EHE perspective, White says:  

Probably the most important observation we have made in studying accounts of many different types of EHEs usually not considered members of the same class is the broad outline of a process of steps and stages involved as an EHEer responds to his or her experience.  I called this the EHE process ...

 

 

 

          

A New Way of Being in the World 

[Rhea A. White:  The Subjective Standpoint]

          You find or forge a new way of being in the world that is part of your path and helps you to stay on it and helps others to become aware of it.  You begin to take up some discipline, such as meditation, a martial art, breathing exercises, ritual dancing, an activity in which you help others in a disciplined way, Tai Chi -- any activity that will allow you to go deeper within and at the same time express yourself more fully without.  Even your regular activities, such as engaging in a sport, or craft, or even raking leaves or sweeping will begin to invoke the inflow-outflow process in which the worlds within and without meet in you, the "confluence of the two infinities," as Gerald Heard expressed it.  [Rudolf Steiner emphasizes the same thing:  " The forces in which the so-called dead are imbedded play much more intensely into this life than we imagine.  As human beings we are formed so that the threshold between the everyday physical world and the spiritual world ...  between the conscious and the subconscious life ... [also] between the actual physical world of waking life and the world that remains lies in the middle of the human being." (1917/2007)]  When engaged in an activity over a period of time during which the performance of it aids your self-transformation, we call it a "project of transcendence."  You have a new sense of calling, of self being expressed in the world as well as world being expressed in self, and you would not return to the old status quo for anything.  You know you are on your way and that both sides of the brain are required and also that third thing the exceptional experiences that can arise from within or without which could be called instances of grace.  Such experiences are an integral part of your process and play an essential role in helping you find your path, to locate it when you lose sight of it, and to go further along it and develop further yourself each time you are attuned to it.

 

A New Way of Being in the World  

[Suzanne V. Brown, PhD:  The Objective Standpoint]

          With reflection and hindsight, EEers often report that the originating EE and the subsequent "journey" often seems somehow "fated."  EHEers feel guided (not controlled) to fulfill their calling / destiny, and thus contribute, in their own unique ways, their talents and life experience.  They recognize others on their paths and perceive that it is "the [EHE] process" that unites them and it is the uniqueness that brings them together.  Peaceful assurance of knowing that all are combining their personal best and uniqueness to the larger tapestry of service, healing, purpose.  Overall health is glowing, mood, affect generally positive with a zest for life.  Healthy balance in work, play, social interactions, withdrawal periods to regenerate / reflect.  Work is now Life's work, with a high sense of autonomy and connection.  Production / output in its many forms is moderate to high.  Nature in her many forms is respected and revered.  EHEers feel no need to justify themselves nor their activities, they just do, and trust that they can make a positive difference to humanity and the Universe.

 

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 RE:  Rhea A. White's "Project of Transcendence"

          Here are some of White's articles currently to be found on Ahhh-TheLight.com.  As her old or new website becomes more stabilized, this may be removed, in which case you would be able to click on these pages on her site.  As Noted below, some of these articles are written or co-written by the EHE Network's Director of Research and Development, Suzanne V. Brown, PhD.

 

 

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What Are Exceptional Human Experiences?  [NOTE:  This article also offers an excellent description of what White calls the "EHE process."]

 

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Exceptional Human Experiences:  A Brief Overview

 

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Mission Statement of Exceptional Human Experience Network, Inc. [by Suzanne V. Brown and Rhea A. White]  [NOTE:  This is perhaps the most succinct overview, not only of the EHEN Mission, but also of the entire EHE concept.  A model and methodology of unsurpassed elegance, this approach offers a "safe, accepting, and nonideological venue" for working with this field of inquiry for both individuals and organizations.]

 

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How the EHE Network’s Approach is Different [by Rhea A. White and Suzanne V. Brown]

 

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EHE and the More We Are

 

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Aftereffects of EHEs [by Rhea A. White and Suzanne V. Brown]

 

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The EHE Process:  The Subjective Standpoint [by R. White]

 

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The EHE Process:  The Objective Standpoint [by Suzanne V. Brown]

 

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Rhea White's Definition of a Death-Related Experience

 

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The Narrative is the Thing:  The Story of “Necessary Spirit” and Psi

 

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Introduction to Writing EHE Autobiographies  

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The Inward Olympics: On Finding Ways to Deepen Consciousness and Touch the Self We All Are  

 

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Integrating, Applying, and Validating Our EHEs

 

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The Act of Sharing EHEs as a Catalyst

 

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The Import of Individual Exceptional Human Experiences for  the Species - and Beyond

 

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The Collective Message Inherent in Exceptional Human  Experience [also see a comments on this article, 'How We May Together Change the World for the Better?  An " Inside" Approach'.]

 

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EHEers and the Creation of a New Worldview

 

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Dictionary of EHE-Related Terms: An Experiencer’s Guide [by Rhea A. White and Suzanne V. Brown]

 

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Classes of EE/EHEs [by Rhea A. White and Suzanne V. Brown]

 

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List of Potential EEs/EHEs

 

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FAQ:  Frequently Asked Questions [by Suzanne V. Brown and Rhea A. White]

 

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Triggers of Potential Exceptional Human Experiences [by Rhea A. White and Suzanne V. Brown]

 

 

Other Rhea A. White pages on this site

 

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Who Is Rhea A. White?

 

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Dedication to Rhea A. White

 

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Think 'EHE Study Groups'! -- based on this paper:  Exceptional Human Experiences as Vehicles of Grace:  Parapsychology, Faith, and the Outlier Mentality, by Rhea A. White

 

 

 

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Concerning the above material, which is currently available on this site with the blessings of the original ehe.org webmistress, Palyne Gaenir:

All website graphics, materials and content copyright © 1997-2003

by EHE Network. All rights reserved

Web Media Management by Palyne Gaenir of ScienceHorizon.

Exceptional Human Experience Network:  see www.ehe.org 

 

 

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Because of her passing, Rhea White's website, www.ehe.org, has been in flux on and off over much of the last year.  White bequeathed this major window into her prolific works to the internationally renowned Parapsychology Foundation.  Through their good graces, using the original web address, it now appears to be re-stabilized online.  Many thanks to the Parapsychology Foundation for this Great Gift!

 

 

 

  
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