DTCII:  The Question of 

Peer Review and Also of "Culture"

 

Thinking specifically of the DTCII

          We are not representative of a scientific body in the formal sense, even if some of us are scientists!   And even though we will be utilizing a disciplined and organized approach to study and to cultivate EHEs and the EHEerly consciousness, utilizing John Heron's collaborative "sacred science" approach, among others.  But it could be stimulating to encourage disciplined excellence by implementing some form of peer-review process as an option.  

          Kind of like qualifying a food as organic:  Organic farmers can go through a recognized, law-bound certification process to acquire an official status as such.  But if you go to the local farmer's market, most farmers can't afford that process.  They tell you how they raise and care for their crops, but bottom line, it's a matter / question of integrity and trust.  Some farmers are known for the quality of the fruits of their labor.  They gain the respect and loyalty of their clientele and acquire a reputation for what they have to offer.  Also, some farmers may openly profess not to be organic; they offer what they offer, and their integrity shines no less than for the well-known organic farmer.  

          So, applying this understanding to the DTCII, people of a given feather will tend to seek out and find each other.  Those whose objectives thrive on double-blind, controlled studies will not be happy with anything other.  Those who are more directly experientially focused may be no less disciplined about how they may approach their goals -- it's just different styles, not more or less, better or worse.  Different strokes.  If there is a bottom line in here somewhere that applies across the board, it's the personal integrity and mutual regard, just as with the farmers.  

          And what that means is, we can enjoy and benefit alike, metaphorically speaking, from the grand formal garden projects as well as an extravagance of exotic and rare flowers and natural ecological systems of plants of every possible description.  Collectively and in terms of cross-pollination possibilities these wildly different approaches are more valuable to us as a whole, in no small part, because of their differences [content, approach, outcomes], especially insofar as they teach us about patterns and spectrums of data that tend to coalesce and play off one another.  Learning and innovation are infinitely richer in a culture that is openly conversant and respectful across the full range of disciplines and approaches.  Even better if this is sourced in the heart of delight in the simple pleasures of our mutual recognition and celebration of the fact of our budding Awareness as spirit beings together striving to build a bridge of knowledge and confidence that arcs into Infinity and borders on Eternity.

 

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          The Death Transcendent Cooperative Inquiry Initiative could also provide avenues for rewarding people, organizations for their work and giving them further encouragement / incentive to continue and to excel.  But it must be a thoughtfully grown process that does not encourage "competition" but rather, excellence for its own sake.  Most people probably will enjoy the process without wanting to partake in some form of judgment of their work, no matter how benign and with what good intentions.  We need to create a "culture" that encourages and supports all genuine efforts and especially nurtures collaboration and openness and a sense of we are together a team of pioneering spirits and co-adventurers. 

          Individuals and groups can offer their work for some type of process of peer review that can embrace easily everything from the by-the-book scientist to the multi-gifted seer, from the youngest and/or least experienced to the avatars, across all possible descriptors of differences we love to name.  We can produce our own journal based on these reviewed works and this vast, truly vast field of eclecticism.  People do not 'have to' have their work scrutinized in any formal way at all.  And yet, through a kind of 'magazine' rather than a journal, all these works [both peer reviewed and not] can be appreciated and explored among ourselves and for the larger public.

 

 

 

 

  
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