ROUGH!  

Over the months, my own thoughts about this "New Story" have changed.  I really do 

feel, without any possible doubt that the most provocative and embracing New Story,

for which there just is no competition, is what Rhea White seemed to know all along and

I was too blindsided by my reticence to see.  Here is her take on "The New Story":

 

Science Looking for the New [All-Inclusive] Paradigm:  Pre-New Global Cultural Story

In science everyone is looking for a new paradigm (or worldview) to account for everything.  Physicists are trying to account for the mind-matter interface. Psychologists and philosophers call it the mind-body relationship. We call EHEs preparadigmatic experiences, because they seem to herald a new paradigm, or at the least, they fly in the face of the one with which we now live.  So each one really offers the experiencer (and to some extent, those who read or hear about a given experience) a window with a new view, and they provide an opportunity to choose between belief and doubt.  (This is an opportunity of unparalleled importance.)   The experiencer must decide whether to provisionally trust the experience or explain it away or dismiss it.  Those who choose to believe find they have opened a door leading to additional experiences that provide entrance to a world where their lives become charged with meaning.  They have entered what we call the Experiential Paradigm.  Those who doubt continue to remain encased in the familiar inhospitable and even abusive arms of the worldview that has been with us since the Enlightenment [the Western scientific revolution], which we were taught was the only reality.  Many people’s lives are chaotic and bereft of meaning, and many turn to drugs, not to embrace the world, but to forget it.

 

 

THE New Global Story:

What we need is a story that will unite science and spirituality, self and world.  But first it must occur at the individual level, which brings us to the ninth characteristic.  Each of us needs a story that charges our daily lives with meaning and puts us personally in touch with the sacred.  There are many books about writing, or better yet, living your own story, your own myth. But the myths of old contained an element that is missing from most stories told today, and that is a link with the sacred.  Exceptional human experiences can serve as those links; they are those happenings in our lives that can pull us out of boredom and disconnection and into a world of meaning and connection.  We have to learn how to honor these experiences and let them into our lives.  When a sufficient number of people do that, the larger story will emerge.   Exceptional human experiences catapult us into the new paradigm.  We become a part of it and we discover it is a part of us.  When we enter the Experiential Paradigm, we are no longer apart from it.  The scientific method cannot take us there.  But once we ourselves are there, and when we are willing to take the further leap of sharing our experiences with others, we will not only be inside the new view that is needed to join physical and spiritual, mind and matter, body and mind, but we will also be playing a significant part in transforming it into consensus reality.  Once more, as in ages past, the story of each human will be the story of humankind, and vice versa. We and our times will be in step and able to move forward as one. Science can do nothing but follow, as it is right that it should.

 

Creating one’s story is not simply something the experiencer can do alone.   Telling it in part involves living it out in some way (i.e., acting on it).  So only does it really become real to the experiencer and to others.  One of the first ways to do this is to tell others about it, in a context where it seems relevant, even though it may be embarrassing or difficult.   By sharing our EHEs, the other person validates the experience, even if he or she reacts negatively.  But often the response is positive, and when it is, the other person may be moved by the first person’s story to share his or her EHEs as well.  This heightens the sense of meaning and reality for both in ways that go beyond simply describing one’s EHEs.  A process seems to be initiated by such interchanges that operates independently of both persons and that leads to connectedness and interconnections.  One has entered into the process of spinning the web of the new paradigm.  We don’t think it out; we live out of it and into a new way of being in the world.  Then we can conceptualize it in the same way that we open our eyes and see.

 ~~Rhea A. White:  Exceptional Human Experiences:  A Brief Overview

 

 The New Story

 

 

 

   Part 1.  In Search of a Universally Recognizable Global Myth

 

          This 'new story' aspect of Ahhh-TheLight has become an unexpected and provocative challenge that induced me to put on the brakes a number of times before it started coming together (which is another story).  Suffice it to say, I don't believe anyone in an authoritative sense can presume to announce THE New Story or mythos for others, much less for whole populations of people!  But there will always be some individuals who will call attention to patterns and propensities earlier than most everyone else and who may even clearly identify in this case such guiding stories that spark a flash of recognition in other people.   These pathfinders suffer the awe[ful]some privilege of being among the first or very few to stand with toes hanging over the edge of a yet-to-be bridged abyss, of the unknown to the taken-for-granted known, to observe the emergence of something transformingly  new.  

          An archetypal story wells up out of our collective depths through lived experience.  At first, one by one, we may go through something so novel, we don't have words to express it.  Imagine, for example, being among the very first to be struck by a thrilling insight, such as how to make fire or to conceive of the notion of the wheel and its potential.  Or as a far traveler of ancient times, like Marco Polo, to encounter very novel creatures, cultures, and geographies far removed from the imaginations of the community in which we have grown up; or imagine -- or if you are so fortunate, remember -- the experience of the birth of your first or only child ...  And finally, imagine or remember, again, if you are fortunate, an extraordinary nonphysical / otherworldly experience in timeless detail!  In each case, imagine having no preconceived notion of this possibility the instant before it becomes your lived experience.   

           Eventually, some dare to try to communicate their singular experience/s, if not through story, through some other art, and in this way we as experiencers, or even as nonexperiencers whose curiosity or empathy are aroused, discover first one, then another ..  who have undergone similar events.  As we come to realize this truth in many, it eventually may become the lived truth of The Many, the universally felt "truer than true" that is the sublime stuff of metaStories and mythos.  

          A mythic cultural story may celebrate special characteristics native to a specific group, such as the First People of Australia or Generation X or a business ethic.  But some particularly natural / spontaneous types of experience spring from something even deeper and more pervasive.  We aren't accustomed to looking at ourselves in these terms, but even today we are capable of discovering new budding qualities abilities, attributes, for humanity, too, is an evolving species.  

          Once upon a time, as a species, we developed the capacity for self-awareness, that set us apart from all other creatures on this planet, the ability to know I am I.  

 

=-

They touch major nerve plexuses within a society.  These are the life-shaping mythic adventures  we come to take for granted as the heart of who we are.  Such stories / experiences can move us forward as a society in the evolutionary spiral of the discovery, perhaps, of what William James projected as the MORE that it means to be Human, Jean Houston has called the Possible Human, John White has named Homo Noeticus, Paul Ray and Sherry Anderson infer in their Core Cultural Creatives, Russell Targ implies in the idea of Limitless Mind, Rudolf Steiner -- the "True Human Being," Rhea White [no relation to John] and others have referred to as "the Self we all are," David Spangler shifts into an active verb, "selfing."   As we have learned from countless misadventures they can also damage, destabilize, and destroy all that we cherish.  Supposedly prophetic apocalyptic stories have caused so much misery and havoc the world over.  We have quite a collection of such cases just from within the last 40 years, including the Jonesboro group of [300 or so?] who succeeded in committing suicide together, drinking poison-laced Kool-Aid.  

 

 

=-

We must be mindful of their power and help each other to choose wisely.  

          In the last one-to-two centuries, and perhaps much, much longer, depending on your point of view, there have been certain reiterated themes and relational possibilities that have been repeated  [Goethe ; Steiner ; Aurobindo and the Mother ; Teilhard de Chardin ; Spangler ...

          Some say a recognition of this era we are moving into, along the lines cited above, were foreseen by the early Gnostics ; are implicit in the ancient Mayan Calendar that appears to end abruptly in the year 2012 ; and also in some Eastern traditions as well ... 

 

 

          The author Ceci Miller describes a gradual process over the years of seeking out the company of other “ordinary people like me” who together felt a desire or need to share their exceptional experiences and related insights and together to explore the fundamental questions about life, such as Who am I?, and Why am I here?  Observing this development over time, she said,  

“I began to notice that as we shared these stories and our contemplation of them, step-by-step we were creating an even greater collective story – one that points the way toward humanity’s highest expression.”

          Ceci Miller's insight summarizes my feelings and thoughts as well about how a New Story of this age [post-WWII]* is coming into being.  for these reasons below, I believe this is a new and crucially important global story:

  • Our current abilities to communicate person-to-person, such as via travel and the internet, and to learn about and from each other has given us an unprecedented opportunity to realize and appreciate our common humanity.  In the process we are also discovering and enjoying the wonder of our truly glorious diversity and how it can inspire and deepen us and galvanize whole new dimensions of co-creativity and collaboration.  We are connecting and building relationships and forging new bonds of relationship and social collaborations based on mutual regard, concern, and love all over the world together.  [Friendship, social activism, collaboration, creativity]

  • We are discovering similar insights about our relationship to our fragile, living Earth with all its diversity and our concerns love and need to protect our Home, realizing its value beyond price and that we only have o-n-e.  [environmental activism, a personal bonding with the Earth and her creatures]

  • We are together and openly learning many people all over the world have had and are having such experiences that take us through a fairly universal process to the same qualitatively transformed outcomes in terms of a Shift in lifeview, values, 

  • We are also becoming more aware that many cultures have long observed, studied, and cultivated a multiplicity of exceptional experiences, sometimes for thousands of years 

          Because of  I believe this New Story is a global story.  Also because of It appears to be evolving one genuinely transformative experience [EHE] and one person at a time.   Rhea White has emphasized "it must be lived to be known."  The vast majority of the Experiencers themselves in essence convey the same or highly congruent outcomes [see Aftereffects], no matter how personally unique the details of unfolding events of their experiential stories.  So it appears we are each** When enough of us have 

 

 

=-

          One of several pivotal depth charges set off for me by Paul H. Ray and Sherry Ruth Anderson in their book, The Cultural Creatives:  How 50 Million People Are Changing the World, and perhaps not widely known, concerns the significance of cultural myths or guiding stories and the fact that our postmodern Western society does not have one.  

          In an eye-opening conversation the authors had with mythologist Joseph Campbell, he explained how myths are necessary to the stabilizing unity of a culture.  Such mythologies serve two purposes, he says.   First, they bring us to the appreciation of our sacred place or participation within the world and within the Great Mystery of Life.  Second, they give us a referent for expectations and behavior that carry us through all stages of life, from birth to death.  Bottom line according to Campbell and the author he quotes [William MacNeill in the journal, Foreign Affairs]:  "A society without a shared myth can't function coherently."   

          [Who, us??!]

          Campbell made it quite clear:  American society is bereft of such a unifying mythos.   It seems to me we could say the same thing about ourselves as a rapidly evolving, coalescing planetary culture.   In any case, naturally, Ray and Anderson asked, "Well, where do we get one?" -- to which the renowned professor replied, 

 

"The panorama of possibilities has made it impossible to mythologize.  The individual is just going in raw.  All you can do is follow your own inward life and try to stay true to that." 

 

          Similarly, the Cultural Creatives authors invoked an often quoted comment from priest and ecologist Thomas Berry, who sees our lack of a universal story or myth as the cause of our overwhelming challenges of the times, although he is more positive.  He sees us as "between stories," and along with Brian Swimme, offers a rich, living account of how we may begin to find our bearings again through their instantly classic book, The Universe Story:  A Celebration of the Unfolding of the Cosmos. 

          A new story of this significance must come to be the prevalent lived story in order to become such a universally compelling light.  Just like a young plant grown from a seed, such a universal understanding must develop day by day out of the nascent chaos of our collective unconsciousness until we together can recognize and name it, such that the nebulous chaos eventually surfaces into the splendor of our collective conscious cosmology.  At first, assuming you can't see the seed itself -- have you noticed?.. the great majority of sprouting seedlings, from ruby-red tomatoes to giant redwoods, look pretty much alike.  So it may take a while for us to form a natural and mutually recognized consensus of what this might come to be.  

          But what an intensely creative and inspired time this is, from our fractious and deeply felt sense of chaotic life in a chaotic world.  Rudolf  Steiner has said, "Only what is chaotic can be made beautiful.  When we transform the chaos into the cosmos, beauty arises.  [Cosmos ... means the beautiful world.]  Chaos and cosmos are thus interchangeable concepts."  

          

What characteristics would identify such a world story?  

          The multi-genius Rudolf Steiner virtually demanded, from the early 20th century, it must contain an element that demonstrates the redemption of the feminine that in turn will revitalize, protect, and transform the world.  Joseph Campbell and Thomas Berry have reminded us it must, foremost, reveal our transcendent nature within the world and the cosmos, as well as provide guidance for what is expected of us throughout all stages of human life, from before birth to after death.  It must model a superlative archetype, toward which we may aspire, of what it means to be Human, Rhea White and William James  would suggest.  

          David Spangler states, as do Steiner, Pierre Teilhard de Chardin, Sri Aurobindo, and now Rasha and also Ester Hicks/Abraham, it must be NEW to represent this unprecedented new round of human consciousness evolution, not just a rehash of an old story.   In each of these cases, their lifework is based on "The New" as they have themselves been gifted to foresee or see its unfolding.

 

It is up to each of us to discover it and nurture it from within ourselves:

Steiner carefully explained the final story must come out of its own time, sourced in the inspiration, imagination, and intuition of those who are discovering it from their own lived experience.   During his lifetime [1861-1924], this great

 

Emphasis on lived, which ties in with what comes next:  I believe the most important criterion is expressed by Rhea White, who tells us from her decades of studying and collecting thousands of people's EHE stories and the stories behind the stories and from also being an Experiencer, that for any "new story" to take root within us as a deeply felt guiding story, for it even to be recognized in the first place, it must be experienced.  It must be lived

 

in other words, for it to have that much precedence in our lives, it must be experienced.  Finally, to be that ultimate guiding story it must unquestionably, powerfully, passionately speak to and for each and all human beings.   

          Let's explore this together as a direct and on-going question.  Send in those mythic stories along these lines that speak to you.  Frankly, I do not feel any one learned person or authority can speak for all of us.  Many fascinating "new" stories are surfacing -- some are makeovers and some are purely out of our own time and very creative.  The REAL "New Story" will emerge out of our own collective attractions for what most resonates with our feelings.  We together will *recognize* such a story .. there's this little nudge to keep our options open by saying, maybe there will be more than one!  Who knows!  But at least this will be one place where we can openly explore this together, which is important -- we need to do a bit of consciousness-raising together, pay attention to this in a deeply thoughtful way, Listennn for that resonance within ourselves and with each other.

          We are not going to be responsible for any "final vote," and yet one way that can help us begin to understand how we all do see this is through what will probably be blog and survey options, which will eventually be added to this part of the website.  My feeling is, having looked at at least several Great Stories in the offing, that what grows organically out of this inner searching may be a kind of multi-faceted amalgam.  ....

 

 

 

 

 

=-

 

Ain't Got No Satisfaxion ... 

          Today, more and more people who for a whole list of reasons are no longer moored to or attracted to not-to-be questioned religious beliefs say that faith for them is not enough.  Of course this context has been applied to the [not-to-be-questioned] materialistic Western science perspective, our latest dominant theoretical or belief system as well.  This hunger for direct knowing started with the baby-boomer generation, interestingly, the first generation living from birth without a myth, according to Campbell; he says we lost our guiding myth after WWII.   

          With Experiencers, there is an added and most compelling push toward the demand or need to know firsthand what the big picture of Life is all about:

  • Rhea White was all set to pursue a golfing career as a college student.  When an extraordinary near-death experience intervened, and she found herself being cradled in the "everlasting arms of Eternity" and she heard a Voice [PMH Atwater says "The Voice like no other"] say to her, "Nothing that has ever lived can possibly die," from that moment her whole life was oriented to understanding this realer-than-real moment.  Everything else paled by comparison to this 'need to know', and she spent the rest of her several decades immersed in the Great Pursuit.

  • Hans Stolp [see Margarete van den Brink and..], as a seminary student had accepted as a given something he had been taught, that the Western science held precedence even in such a hallowed domain, that the idea of a 'soul' as being something separate from the body was "outdated," and he fully believed this until the moment he found himself fully aware and all that he ever felt himself to be as a conscious being, out-of-body, floating near the ceiling of his room, looking down on his body.  As a result of that and similar experiences, his entire life has become a quest to comprehend what happened to him and its implications about who and what he is and we all are.  He has since learned of numerous people who have had such experiences OBEs], which he sees as quite "ordinary," and whose lives have been similarly reprioritized as a result.

  • Dr. Kenneth Ring tells the tale of a 14 year-old boy he interviewed who had a near-death experience [he drowned and was brought back].  In this youngster's  words, "… (S)omething happened. It was so immense, so powerful that I gave up on my life to see what it was. I wanted to venture into this experience which started as a drifting into what I could only describe as a long tunnel of light…which I wanted to look into, to touch. There were no sounds of any earthly thing. Only the sounds of serenity, of a strange music like I had never heard. A soothing symphony of indescribable beauty blended with the light I was approaching. I gave up on life. I left it behind for this new wonderful thing..." 

 

 

  

 

=-

          Multitudes have been saying for decades:   I want something more than faith; I want to know for myself, and to know-that-I-know, that Spirit/God is real, that there is more to life than merely the physical aspect, if that is indeed the case.   This idea came in especially with the Baby Boomer generation and possibly speaks even more for the generations since.  Given that criteria, to know firsthand, such a mythic great star to guide us must first be lived to be recognized.  We have been looking for this in abundant ways and from all over the planet -- in Eastern traditions, in esoteric traditions, in co-creating and inhabiting this so-called [spiritual] New Age.  How many of us disappointedly thought felt for years that that disappeared with the youth of the Baby Boomers, that in their growing up, they left this behind?  

          We didn't get that right!!  [LOL]

          In our maturing and managing to hold onto some of that original playful and open "magic," but more importantly, as a growing number of people began to have more of these spontaneous Experiences and inexplicable Shifts of consciousness [such as happened to Eckhart Tolle and Byron Katie and that Arjuna Ardagh studies], and now as we are more openly speaking and writing about them and allowing them to open us still more fully to that Something MORE, as White and James call it, so many things have happened to support that development over the last half century.  Advances in Medical technologies have meant that sizable fractions of populations come back from hanging out on the edge of life-and-death, some after clearly tipping over into the Beyond for a few moments.  Our social and environmental concerns and conscience have broadened and deepened substantially, post WWII.  The idea of the Earth, including all its Creatures and its Humanity, as one living organism has taken root again, finally in the post-modern world.  [[[[E T C -- make a definitive list:  indigenous cultures, the advances in the hard sciences -- physics, biology -- finally sinking into far more people's understanding  now, Consciousness implicit and "all the way down", and even the fact that we are as a planet in such relentless crisis at this time]]]] .. have all added up to various expressions of a collective intention that means to stop the runaway disaster of the capitalistic and techno-scientific Machine.  If we could just give it a conscience, that by itself could make a world of difference!  And then the collective, continuously expanding consciousness itself, so clearly exemplified in the EHE Aftereffects ... 

 

 

 

=-

 

The Assumed Normalcy of our Schizophrenic Society:  Why Have We Not Questioned This More Rigorously?

          I don't know about you, but I grew up feeling pretty schizophrenic about this split between science [our way is the only way] and religions [each one saying, our way is the only way].  We just took that in stride with a nod and continued trying to make ends meet and honoring our religions [those that had them] at least one day a week, and science and technology, pretty much the rest of the time.  

          Ever so slowly, begrudgingly or unobservingly, as an old couple will that's put up with each other for a few hundred years, they have started to look remarkably alike, don't you think?  Western science reigns as our most dominant 'religion' of the moment, if for no other reason than it's [please excuse my over-simplification] ONE 'religion', in contrast to the MANY 'other'/actual religions, a number of which have become more humanistic and secular [we believe in the worthiness of all humankind ...].  I leave this to your own imaginations and interpretations before I get into any more trouble here!  But you get my point.  

          Is this just me? ...  I feel we are about to shake ourselves loose from the clutches of the materialistic scientific model that alas has not developed an equally useful ethics ... because it left religion behind.  And in the process, for all it's stupendous gifts [and with all due respect], it has nearly wrecked our world and humanity beyond repair.  And we are similarly shaking ourselves loose, many of us, from traditional religions, because of their lack of an open-minded methodology and discipline that seeks first and last to know Truth directly [and not merely believe, and with all due respect, via interpretations of interpretations of interpretations, whatever has been handed down for hundreds or thousands of years].  In both cases there is a peer pressure to toe the party line of the currently preferred rhetoric, and there's universal agreement, although the terminology used may vary, about where you end up if you don't!

 

 

 

  It says 'this is the latest truth' and we mostly just nod in unquestioning wonder and say 'amen'.  And religions have often taken to their bosoms much that science and technology bless us with with gratitude and sometimes to the max.  Look at some of their edifices of the last 30 years or so with all the modern conveniences.  

 

has become more scientific

 

I don't know that this began with the Baby Boomers, but more so than with past generations, we 

 

 

 

 

 

 

 

 

 

 

 

          As more of us attune ourselves to this need for a global myth, this Great Potential, we can together hold this crucial and compelling question until it takes on a life of its own within us.  Until the question lives fully within our collective consciousness.  It's like birth -- living with a question to the point that it lives us.  When the answer in the fullness of time begins to live in enough people, a wave of recognition will grow to be so clear, we will know;  there will eventually be a felt consensus. 

 

--

Post-WWII, when, according to Joseph Campbell and Thomas Berry, we last had and moved beyond a unifying cultural story.

**  Theoretically and ultimately, all of us will 'arrive' at the same lived knowing, so say persistent EHEers with almost one voice.

 

~~~~~~~~~~~~~~~~~~

 

In the meantime, we may already have the New Story fully in hand and just not yet be aware of it.  See Part 2:  "The Bedrock of the New Dispensation:  EHE

 

 

~~~~~~~~~~~~~~     * *  *     ~~~~~~~~~~~~~~

 

The New Story

 

Part 2:  "The Bedrock of the New Dispensation:  EHE

 

Part 3.  The New-Story Hologram:  Our Collective EHE Stories

 

 

 

 

 

   

MYTH  LIST

 

1.

The phenomenon of EHEs of this age -- ultimately awakening all of us to the MORE that we are as Human, transforming us one person and one experience at a time [Rhea A. White]

 2.

The Universe Story [Thomas Berry and Brian Swimme; Teilhard de Chardin]

 3.

The Caterpillar and the Butterfly, Generation 2!  [Elisabet Sahtouris]

 4.

The New Isis Myth [Rudolf Steiner]

 5.

Reimagining the Center [David Spangler]

 6.

The Ten Thousand Mirrors [Paul H. Ray and Sherry Ruth Anderson]

 7.

Incarnational Spirituality [David Spangler] -- see this page

 8.

Something along the lines of Limitless Love and Truth's Revelations? [David Spangler]

 9.

We have much more creative control over our lives and so-called deaths that we ever imagined! [Mellen Thomas Benedict]

10.

?? [PMH Atwater]

11.

The Green Snake and the Beautiful Lily--an initiatory myth; how about a global myth on this theme? [Johann W. von Goethe]

12.

The Gnostics' story so relevant to NOW!

13.

The Cosmic Christ; the Earth Logos; the Sun Being who incarnated for our sakes and for the Earth [David Spangler; Rudolf Steiner, ...]

14.

Oneness [Rasha; David Spangler; Rudolf Steiner, etc.]

15.

We are wakening to our innate creative / co-creative powers as Self-Aware, divine beings [Abraham-Hicks; Neville; AK Mozumdar; etc.]

16.

Ishtar-Tammuz [suggested by Joan Borysenko in The Fabric of the Future]

17

Sri Aurobindo AND The Mother [Mirra Alfasa] -- bringing down the Descending Force-Consciousness of the Supramental [See SatpremSri Aurobindo or the Adventure of Consciousness.

18.

and The Mother [Mirra Alfasa]-- Also:  She talks about another[?] kind of experience I don't know yet how to put with the first agenda of her and Sri Aurobindo.  It has to do with discovering Spirit in matter  -- in the very cells of the body.  [My info comes from an extraordinary 31-page paper that can be downloaded from:  www.aurobindo.ru/workings/stapres/the_great_sense_e.htm ]

 

19.

 

Mother Meera -- Bringing down the Paramatman Light.  [Not sure of address, but she has a website.].  She spent a number of formative years in Auroville.  The Mother was still in body for some of that time.  What's the connection between the descending Supramental Force-Consciousness of Aurobindo and the Mother -- and Mother Meera's Paramatman Light??]

20.

Odds and ends:

new story:  the pieces

science and spirituality/religion

the Garden, revisited

the Cosmic Christ

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Thanks to www.hubblesite.org for the original of the star image above.

 
  
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